We recently published Lillith Acadia’s heartbreaking “If Only.”
Here, we ask her two questions about her story:
1) This is a story about loss and regret and all the things that should have been. Do you think the narrator will ever be able to let the blame rest, or will there always be a part of them that feels they deserve it?
Grief purportedly never fades; we can only hope to fold it into other emotions, like egg whites hidden but still fluffing the cake of our life. Regret, particularly born of grief, seems likely to follow a similar recipe. (Or perhaps I only believe that because I’m a person who winces over the memory of a misjudged word that left my lips decades ago.)
I would not wish parents, nor individuals, to hold blame for others’ mental health struggles, so I hope the parent can forgive herself. Here I hear my Aunt Lisa in her kitchen, hand on heart under a larger-than-life Madonna-and-child portrait of her with her mother, belting Édith Piaf’s “Non, je ne regrette rien.”
Yet I also want the reader to simmer in the regret, because I want the regret and grief of this individual parent to serve as a metaphor for the sacrifices of care and community we constantly make for capitalism. Cathy Ulrich and I discussed the ending, because I previously thought to lay a heavier blame on the parent, aiming to elicit a shadow sense of regret for the compromises to our own loved ones we make in service to society’s values.
2) I love the idea of thinking of “everything.” There are so many things to think of as a parent. So many things to protect your child from. So many things to protect your child for.But “everything” is an impossibility, isn’t it? Or is there some version of “everything” that a parent truly can find?
The feminist critique of that burden women bear—to do and care about and be responsible for and consider everything—was a major topic when I was in grad school. That certainly influences my writing and paradigm. Those expectations can condition us to clamber constantly and insurmountably to seek self-optimization and fear deficiency. So, that “everything” encompasses not only the actual, but also the preemptive. These “if only” regrets mirror paranoid “what if” ideations that can stem from the anticipatory grief and fear of doing the unforgivable that lean-in culture provokes.
If this parent-child relationship can be a metaphor for our individual relationships with our communities and world, I hope the specific material instantiations of regret can root the flash to broader, more abstract human loss, and remind the reader that if we cannot think of everything, then we should focus on what matters.





